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1 lead forth
• izvesti; povesti -
2 נפק
נְפַקch. (corresp. to h. יצא) same, 1) to go out, come out; to result, end. Targ. O. 8:7 מִיפַּק ed. Berl. (oth. ed. a. Y. מֵיפַק); a. v. fr.Y.Ber.I, 2c top שרי מלכא נ׳ וכ׳ when the king begins to march out, even if he has not yet gone out, we say, he has gone out. Ib. 3c bot. הוינן נַפְקִין לתצניתא we went out for fast and prayer. Koh. R. to X, 8 מִינְּפַק ליה (= מן נ׳) after he came out. Y.Taan.IV, 69a מִנַּפְקִן when they came out; Lam. R. to II, 2 מן דנַפְקוּן. Y. l. c. לא נפקון טבאות (Matt. K. to Lam. R. l. c. לא נַפְקַת להון) they did not end well. Pesik. Bshall., p. 94a> וגוש חלבאי נפקיןוכ׳ and the men of Giscala went out after them with sticks ; Koh. R. to XI, 2 וגוש חלב אנפקין (corr. acc.); a. v. fr.Imperat. פּוּק. Targ. Gen. 8:16; a. fr.Erub.14b, a. e. פ׳ חזיוכ׳, v. דְּבַר. Sabb.106a, a. e. פ׳ תניוכ׳, v. בַּר I ch.Part. נָפֵיק. Targ. 1 Kings 15:17; v. next w.; a. fr.(כנ׳) כד לפיק ביה = h. כיוצא בו (v. יָצָא) similar to, corresponding. Targ. Y. II Gen. 2:18. Targ. Y. Deut. 14:8 (not כַּנְפֵיק, כַּנְפֵק).Y.Ber.VI, 10b bot. נ׳ אנא ידי חובתי do I do my duty?, v. יָצָא. Succ.36b ונ׳ בה and used it for doing his duty (for the ceremony of Ethrog).Y.Sabb.VI, 8a top, a. e. מה נָ׳ מן ביניהון what is the outcome from between them?, i. e. what is the difference between them in practice? נפקא מונהוכ׳ the practical difference is Bets.6b למאי נ׳ מינה in regard to what practice is there a difference (whether or not eggs found in a chicken can be hatched)? למקח וממכר it makes a difference in trade (if one bought eggs for breeding). Keth.72a מאי נ׳ לה מינה תיעביד what difference does it make to her? let her do it; a. v. fr.Tem.7a נ׳ ליהוכ׳ it is derived from the Biblical word Ib. תֵּיפוּק ליה זריקהוכ׳ let ‘sprinkling be derived from Gen. R. s. 52 ונְיפוֹק ידוי and do justice to it (to the verse to be explained), v. supra. 2) to take out, exclude. Sabb.74a ולֵיפוּק חדאוכ׳ let him take out one (of the enumerated categories) and insert another one. Ḥull.43a לא תִיפַּק, v. infraTarg. Am. 9:13, v. infra. Af. אַפֵּיק, Haf. הַנְפַּק 1) to lead forth, carry forth; to bring forth, produce; to derive; to take out, exclude. Targ. Ex. 16:3. Targ. Am. 9:13 במַפִּיק ed. Lag. (oth. ed. במִפַּק, corr. acc.). Targ. Job 15:13; a. fr.Ber.38a (ref. to המוציא in the benediction over bread) דא׳ משמע it means ‘who has brought forth; דמַפִּיק משמע it means ‘who brings forth. Ib. אַפִּיקוּ ליה ריפתא they brought out bread (and placed it) before him. Ib. (ref. to המוציא, Ex. 6:7) כד מַפִּיקְנָא לכו … דאַפֵּיקִיתוכ׳ when I lead you forth, I shall do for you a thing that you may know that it is I who led you forth. Sot.16b; R. Hash. 13a לא תַפִּיק נפשך יכ׳ do not let thyself go beyond the established rule. B. Bath.60a דהוה מַפְּיקוכ׳ which led to (opened towards) etc. Tem.3b מפיק שםוכ׳ utters the name of the Lord in vain. Ib. 7a מַפְּקִינָן לבמת יחיד we derive from it a rule for individual high-places.Ḥull.42b אַפֵּיק חדאוכ׳ take out one category and insert another. Ib. 43a top הנך דאַפְּקַת לא תַפִּיק Tosaf. (ed. לא תיפק) the two which thou didst exclude, do not exclude; a. v. fr.לְאַפּוּקֵי or לַאֲפוּקֵי to the exclusion of, v. אַפֵּק. 2) to take out by legal decision; to collect; to claim. Keth.76b מייתי אב ראיה ומפיק the father brings evidence and gets a verdict for collecting, opp. ומוקים for letting the money stand where it is. Y.Gitt.I, end, 43d ואַפְּקוּן מיניה and collected from him. Ib. בעון מִיפְּקָא (v. supra Pe. 2) they wanted to collect. Y.Shebu.VII, 38a top אתון ואַפְּקוּן דלאוכ׳ they came and claimed that he had not given them anything; a. fr. Ittaf. אִיתַּפַּק, Ithaf. אִתְאַפַּק to be carried forth. Targ. Gen. 38:25; a. fr.Y.Gitt.VI, 48a bot. אתא׳ למקטלא was led out to be executed. -
3 נְפַק
נְפַקch. (corresp. to h. יצא) same, 1) to go out, come out; to result, end. Targ. O. 8:7 מִיפַּק ed. Berl. (oth. ed. a. Y. מֵיפַק); a. v. fr.Y.Ber.I, 2c top שרי מלכא נ׳ וכ׳ when the king begins to march out, even if he has not yet gone out, we say, he has gone out. Ib. 3c bot. הוינן נַפְקִין לתצניתא we went out for fast and prayer. Koh. R. to X, 8 מִינְּפַק ליה (= מן נ׳) after he came out. Y.Taan.IV, 69a מִנַּפְקִן when they came out; Lam. R. to II, 2 מן דנַפְקוּן. Y. l. c. לא נפקון טבאות (Matt. K. to Lam. R. l. c. לא נַפְקַת להון) they did not end well. Pesik. Bshall., p. 94a> וגוש חלבאי נפקיןוכ׳ and the men of Giscala went out after them with sticks ; Koh. R. to XI, 2 וגוש חלב אנפקין (corr. acc.); a. v. fr.Imperat. פּוּק. Targ. Gen. 8:16; a. fr.Erub.14b, a. e. פ׳ חזיוכ׳, v. דְּבַר. Sabb.106a, a. e. פ׳ תניוכ׳, v. בַּר I ch.Part. נָפֵיק. Targ. 1 Kings 15:17; v. next w.; a. fr.(כנ׳) כד לפיק ביה = h. כיוצא בו (v. יָצָא) similar to, corresponding. Targ. Y. II Gen. 2:18. Targ. Y. Deut. 14:8 (not כַּנְפֵיק, כַּנְפֵק).Y.Ber.VI, 10b bot. נ׳ אנא ידי חובתי do I do my duty?, v. יָצָא. Succ.36b ונ׳ בה and used it for doing his duty (for the ceremony of Ethrog).Y.Sabb.VI, 8a top, a. e. מה נָ׳ מן ביניהון what is the outcome from between them?, i. e. what is the difference between them in practice? נפקא מונהוכ׳ the practical difference is Bets.6b למאי נ׳ מינה in regard to what practice is there a difference (whether or not eggs found in a chicken can be hatched)? למקח וממכר it makes a difference in trade (if one bought eggs for breeding). Keth.72a מאי נ׳ לה מינה תיעביד what difference does it make to her? let her do it; a. v. fr.Tem.7a נ׳ ליהוכ׳ it is derived from the Biblical word Ib. תֵּיפוּק ליה זריקהוכ׳ let ‘sprinkling be derived from Gen. R. s. 52 ונְיפוֹק ידוי and do justice to it (to the verse to be explained), v. supra. 2) to take out, exclude. Sabb.74a ולֵיפוּק חדאוכ׳ let him take out one (of the enumerated categories) and insert another one. Ḥull.43a לא תִיפַּק, v. infraTarg. Am. 9:13, v. infra. Af. אַפֵּיק, Haf. הַנְפַּק 1) to lead forth, carry forth; to bring forth, produce; to derive; to take out, exclude. Targ. Ex. 16:3. Targ. Am. 9:13 במַפִּיק ed. Lag. (oth. ed. במִפַּק, corr. acc.). Targ. Job 15:13; a. fr.Ber.38a (ref. to המוציא in the benediction over bread) דא׳ משמע it means ‘who has brought forth; דמַפִּיק משמע it means ‘who brings forth. Ib. אַפִּיקוּ ליה ריפתא they brought out bread (and placed it) before him. Ib. (ref. to המוציא, Ex. 6:7) כד מַפִּיקְנָא לכו … דאַפֵּיקִיתוכ׳ when I lead you forth, I shall do for you a thing that you may know that it is I who led you forth. Sot.16b; R. Hash. 13a לא תַפִּיק נפשך יכ׳ do not let thyself go beyond the established rule. B. Bath.60a דהוה מַפְּיקוכ׳ which led to (opened towards) etc. Tem.3b מפיק שםוכ׳ utters the name of the Lord in vain. Ib. 7a מַפְּקִינָן לבמת יחיד we derive from it a rule for individual high-places.Ḥull.42b אַפֵּיק חדאוכ׳ take out one category and insert another. Ib. 43a top הנך דאַפְּקַת לא תַפִּיק Tosaf. (ed. לא תיפק) the two which thou didst exclude, do not exclude; a. v. fr.לְאַפּוּקֵי or לַאֲפוּקֵי to the exclusion of, v. אַפֵּק. 2) to take out by legal decision; to collect; to claim. Keth.76b מייתי אב ראיה ומפיק the father brings evidence and gets a verdict for collecting, opp. ומוקים for letting the money stand where it is. Y.Gitt.I, end, 43d ואַפְּקוּן מיניה and collected from him. Ib. בעון מִיפְּקָא (v. supra Pe. 2) they wanted to collect. Y.Shebu.VII, 38a top אתון ואַפְּקוּן דלאוכ׳ they came and claimed that he had not given them anything; a. fr. Ittaf. אִיתַּפַּק, Ithaf. אִתְאַפַּק to be carried forth. Targ. Gen. 38:25; a. fr.Y.Gitt.VI, 48a bot. אתא׳ למקטלא was led out to be executed. -
4 יצא
יָצָא(b. h.) 1) to go forth; to rise (of the sun); to go out. Gen. R. s. 39 אֵצֵא ויהיווכ׳ I shall leave (my fathers house), and they may desecrate Ib. י׳ לו מוניטון a medal was issued in his memory, v. מוֹנִיטוֹן. Ib. s. 6 בשעה שהוא יוצא when he (the sun) rises; בשעה שהיא יוֹצֵאת when she (the moon) rises. Snh.52a ארור שיָצָאת זו מחלציו (v. Rabb. D. S. a. l. note) cursed is he from whose loins this woman went forth.Sabb.V, 1 במה … יוֹצְאָה what is an animal permitted to wear on going out (on the Sabbath)? Ib. VI, 1 לא תֵצֵאוכ׳ a woman must not wear on going out ; a. v. fr. 2) to end; to go to the end of, to live through. Y.Ber.VIII, 12b bot. כיון שיָצָת שבת when the Sabbath ended. Y.Shebi.VI, 36c top אינו יוצא שבתו ולא יָ׳וכ׳ he shall not live to the end of this week, and he did not arrive at the end of the week before he was dead; (Erub.63a הוציא שנתו, v. infra); a. e. 3) to be expended. Num. R. s. 14, end, v. הוֹצָאָה. 4) to be excluded; exempt; (rarely) to exclude, deduct. Y.Ned.II, beg.37b י׳ דבר של איסור this is to exclude a vow concerning a forbidden act; Bab. ib. 17a י׳ נשבע לבטלוכ׳ this excludes the case of one who makes oath that he will disregard a law. Y.Yeb.I, 2c top אשר תלד יָצְתָה זווכ׳ ‘whom she may bear (Deut. 25:6), herewith is excluded she (the אַיְילוֹנִית) who ; a. v. fr.Y. Ḥag.I, 76c top צֵא מהם שני ימים deduct from them two days; ib. צא שבת מהם deduct the Sabbath day.Esp. idiomatic uses: a) י׳ בן חורין, י׳ לחירות, or only י׳ to be freed. Peah III, 8; Gitt.42a. Kidd.24a יוצאבשןוכ׳ he is freed, when his master caused his loss of a tooth or an eye; a. v. fr.b) (of a wife) to be sent away, to be divorced. Keth.VII, 6 ואלו יוֹצְאוֹת שלא בכתובה the following wives have to leave without receiving their Kthubah. Ib. 7 תֵּצֵא̇ she must leave. Ib. X, 5; a. v. fr.c) י׳ ידי (or מִידֵי) to go out of the power of; to be released; to do justice to, be justified before. Shek. III, 2 לפי שאדם צריך לָצֵאת ידי הבריות … לָצֵאת ידי המקום because man must appear justified before men as well as before God; Ex. R. s. 51; a. fr.י׳ ידי חובתו, or י׳ to comply with the requirements of the law. Ber.8b. Ib. II, 1 אם כיון לבו י׳ if he read with attention, he has done his duty (which requires the reading of the Shma). Y.Shek.III, 47b bot. מהו לצאתוכ׳ is the law complied with when one uses wine ?Mekh. Bo, Pisḥa, s.6; a. v. fr.Gen. R. s. 39 לא יָצָאתָה ידי השבועה thou hast not redeemed thy oath; ib. s. 49; Lev. R. s. 10, beg.Makhsh. VI, 5; Tosef.Toh.X, 3 י׳ מידי שמן, v. מוֹחַלי׳ מידי פשוטו, v. מִקְרָא.d) י׳ מן הכלל or י׳ to be taken out of the general rule, to be specified (although being implied in the general rule). Sifra, introd. כל דבר שהיה בכלל וי׳ … לא ללמד על עצמו י׳וכ׳ whatever would have been implied in the general law and yet is specified again (in the Biblical text) in order to teach (something not mentioned before), has been specified not only to teach something new concerning the specific case, but to teach it concerning the whole class. Ib. י׳ לטעון, v. טָעַן I. Tem.I, 6 ולמה י׳ and for what purpose are tithes especially mentioned (Lev. 27:30, sq.)?; a. fr.e) כַּיּוֹצֵא ב־ like that which passes with it (in the same class), similar; in a similar way. Pes.III, 2 אם יש כי׳ בו שהחמיץ if there is a similar dough (started simultaneously with the one in question) which has begun to ferment. Ber.59b, sq. ואין לו כי׳ בו when he has no house like it; כי׳ בהם garments like them. Zeb.V, 6 המורם מהם כי׳ בהם what is taken of them for the priest, is like them (subject to the same laws). M. Kat. 16b כי׳ בדבר אתה אומרוכ׳ in a similar way (as something coming under the same category) yon read Sifré Num. 32; a. v. fr.f) י׳ שכרו בהפסדו its benefit is lost in its disadvantage; i. e. benefit and disadvantage are counterbalanced. Ab. V, 11, sq.g) (euphem.) to retire for human needs (v. Toh. X, 2). Ber.62a השכם וצֵאוכ׳ go out early in the morning Ex. R. s. 9 ואינו יוצא לנקביו and has no human needs. Ib. לא היה יוצא אלאוכ׳ he used to go out only to the water (to make believe he was a superhuman being); a. fr.h) to be proved, identified. Keth.II, 3 היה כתב ידם יוצא ממקום אחר if their signature can be identified otherwise (than by their own declaration); a. e. Hif. הוֹצִיא 1) to take out, to lead forth, bring forth; to release, discharge, send off. Ber.VI, I before eating bread one says, המוֹצִיא לחםוכ׳ (blessed be thou, O Lord) who hast brought forth bread out of the earth (v. ib. 38a as to המוציא or מוציא); ib. 37b; a. fr.Ab. Zar.41b, a. fr.; אין ספק מוציאוכ׳, v. וַדַּאי. B. Mets.37b לא זו הדרך מוֹצִיאָתוֹ מידי עבירה עדוכ׳ this is not the way that relieves him from sin (this is no full atonement), (he is not relieved) until he pays ; Yeb.XV, 7. Ib. 6, sq. אין זו דרך מוֹצִיאָתָהּוכ׳ she is not relieved from the possibility of sin, unless she is not permitted to marry again and forbidden to partake of Trumah.Ib. 36b יוֹצִיא (יוֹצִיאָהּ) בגט he dismisses her with a letter of divorce. Ib. ואם נשא יוציא and if he married her (against the law), he must dismiss her (divorce her); a. fr.Ab. II, 11, a. fr. מוֹצִיאִין את האדם מן העולם take a man out of the world, i. e. cause him to lose the true enjoyment of life. 2) to exclude. Y.Yeb.I, 2c top איילונית מטעם אחר הוֹצֵאתָהּ the aylonith thou dost (the law does) exclude for another reason (v. supra). Num. R. s. 14, end אוֹצִיא את ישראל let me exclude the Israelites, א׳ את הזקנים the elders; a. fr.להוֹצִיא (= ch. לאפוקי, v. אַפֵּק, or למעוטי, v. מעט) to the exclusion of. Succ.28a; Kidd.34a האזרח לה׳ את הנשים ‘ the native (Lev. 23:42) intimates the exemption of women (from the duty of dwelling in booths); a. v. fr. 3) to lead to the end, to live through. Erub.63a, v. supra. 4) to produce, present. Keth.XIII, 8 המוציא שטר חוב … והלהה׳וכ׳ if one produces a note of indebtedness against his neighbor, and the latter produces evidence that the claimant sold him a field (and paid him, which he would not have done, if he had a claim). Ib. 9. Ib. IX, 9 הוֹצִיאָה גט if she produces a letter of divorce; a. v. fr. 5) to spend, lay out. Ib. VIII, 5, v. הוֹצָאָה; a. fr.Esp. idiomatic uses: a) ה׳ ידי חוב־ or ה׳ (v. supra) to be the instrument of a persons complying with the law, e. g. to read a prayer and thus cause the listener to perform his duty as though he read it himself; to act in anothers behalf effectively. R. Hash. III, 5 אין מוֹצִיאִין את הרבים ידי חובתן they cannot act (blow the Shofar) in behalf of the assembled congregation. Ib. 29a אע״פ שיצא מוציא although he has done his duty (has read the prayer for himself), he may act in behalf of others. Ib. ולעצמו מוציא and can he (the half-slave and half-freedman) act in his own behalf?; a. fr.b) to collect, to claim. Keth.VIII, 1 הבעל מוציא מיד הלקוחות the husband can reclaim the property from those who bought it. B. Kam. III, 11 המוציא מחבירו עליו הראייה the claimant must produce evidence; a. v. fr.c) to utter. Arakh.5a, a. fr. אין אדם מוציא דבריו לבטלה no man utters his words for no purpose (he must have meant something).ה׳ לעז to slander, discredit. Sabb.97a, a. fr., v. לַעַז.d) to carry an object (on the Sabbath) out of a private to a public place, or from one private place to another, v. רָשוּת. Sabb.VII, 2, sq.; a. fr.e) to secrete. Sifré Num. 88 יש לך … שאין מוציאוכ׳ is there a woman-born being that does not discharge the food he eats?; a. e.f) ה׳ שבת to dismiss the Sabbath with prayer, opp. הכניס. Sabb.118b מוֹצִיאֵי שבתוכ׳ those who dismiss the Sabbath at Sepphoris. -
5 יָצָא
יָצָא(b. h.) 1) to go forth; to rise (of the sun); to go out. Gen. R. s. 39 אֵצֵא ויהיווכ׳ I shall leave (my fathers house), and they may desecrate Ib. י׳ לו מוניטון a medal was issued in his memory, v. מוֹנִיטוֹן. Ib. s. 6 בשעה שהוא יוצא when he (the sun) rises; בשעה שהיא יוֹצֵאת when she (the moon) rises. Snh.52a ארור שיָצָאת זו מחלציו (v. Rabb. D. S. a. l. note) cursed is he from whose loins this woman went forth.Sabb.V, 1 במה … יוֹצְאָה what is an animal permitted to wear on going out (on the Sabbath)? Ib. VI, 1 לא תֵצֵאוכ׳ a woman must not wear on going out ; a. v. fr. 2) to end; to go to the end of, to live through. Y.Ber.VIII, 12b bot. כיון שיָצָת שבת when the Sabbath ended. Y.Shebi.VI, 36c top אינו יוצא שבתו ולא יָ׳וכ׳ he shall not live to the end of this week, and he did not arrive at the end of the week before he was dead; (Erub.63a הוציא שנתו, v. infra); a. e. 3) to be expended. Num. R. s. 14, end, v. הוֹצָאָה. 4) to be excluded; exempt; (rarely) to exclude, deduct. Y.Ned.II, beg.37b י׳ דבר של איסור this is to exclude a vow concerning a forbidden act; Bab. ib. 17a י׳ נשבע לבטלוכ׳ this excludes the case of one who makes oath that he will disregard a law. Y.Yeb.I, 2c top אשר תלד יָצְתָה זווכ׳ ‘whom she may bear (Deut. 25:6), herewith is excluded she (the אַיְילוֹנִית) who ; a. v. fr.Y. Ḥag.I, 76c top צֵא מהם שני ימים deduct from them two days; ib. צא שבת מהם deduct the Sabbath day.Esp. idiomatic uses: a) י׳ בן חורין, י׳ לחירות, or only י׳ to be freed. Peah III, 8; Gitt.42a. Kidd.24a יוצאבשןוכ׳ he is freed, when his master caused his loss of a tooth or an eye; a. v. fr.b) (of a wife) to be sent away, to be divorced. Keth.VII, 6 ואלו יוֹצְאוֹת שלא בכתובה the following wives have to leave without receiving their Kthubah. Ib. 7 תֵּצֵא̇ she must leave. Ib. X, 5; a. v. fr.c) י׳ ידי (or מִידֵי) to go out of the power of; to be released; to do justice to, be justified before. Shek. III, 2 לפי שאדם צריך לָצֵאת ידי הבריות … לָצֵאת ידי המקום because man must appear justified before men as well as before God; Ex. R. s. 51; a. fr.י׳ ידי חובתו, or י׳ to comply with the requirements of the law. Ber.8b. Ib. II, 1 אם כיון לבו י׳ if he read with attention, he has done his duty (which requires the reading of the Shma). Y.Shek.III, 47b bot. מהו לצאתוכ׳ is the law complied with when one uses wine ?Mekh. Bo, Pisḥa, s.6; a. v. fr.Gen. R. s. 39 לא יָצָאתָה ידי השבועה thou hast not redeemed thy oath; ib. s. 49; Lev. R. s. 10, beg.Makhsh. VI, 5; Tosef.Toh.X, 3 י׳ מידי שמן, v. מוֹחַלי׳ מידי פשוטו, v. מִקְרָא.d) י׳ מן הכלל or י׳ to be taken out of the general rule, to be specified (although being implied in the general rule). Sifra, introd. כל דבר שהיה בכלל וי׳ … לא ללמד על עצמו י׳וכ׳ whatever would have been implied in the general law and yet is specified again (in the Biblical text) in order to teach (something not mentioned before), has been specified not only to teach something new concerning the specific case, but to teach it concerning the whole class. Ib. י׳ לטעון, v. טָעַן I. Tem.I, 6 ולמה י׳ and for what purpose are tithes especially mentioned (Lev. 27:30, sq.)?; a. fr.e) כַּיּוֹצֵא ב־ like that which passes with it (in the same class), similar; in a similar way. Pes.III, 2 אם יש כי׳ בו שהחמיץ if there is a similar dough (started simultaneously with the one in question) which has begun to ferment. Ber.59b, sq. ואין לו כי׳ בו when he has no house like it; כי׳ בהם garments like them. Zeb.V, 6 המורם מהם כי׳ בהם what is taken of them for the priest, is like them (subject to the same laws). M. Kat. 16b כי׳ בדבר אתה אומרוכ׳ in a similar way (as something coming under the same category) yon read Sifré Num. 32; a. v. fr.f) י׳ שכרו בהפסדו its benefit is lost in its disadvantage; i. e. benefit and disadvantage are counterbalanced. Ab. V, 11, sq.g) (euphem.) to retire for human needs (v. Toh. X, 2). Ber.62a השכם וצֵאוכ׳ go out early in the morning Ex. R. s. 9 ואינו יוצא לנקביו and has no human needs. Ib. לא היה יוצא אלאוכ׳ he used to go out only to the water (to make believe he was a superhuman being); a. fr.h) to be proved, identified. Keth.II, 3 היה כתב ידם יוצא ממקום אחר if their signature can be identified otherwise (than by their own declaration); a. e. Hif. הוֹצִיא 1) to take out, to lead forth, bring forth; to release, discharge, send off. Ber.VI, I before eating bread one says, המוֹצִיא לחםוכ׳ (blessed be thou, O Lord) who hast brought forth bread out of the earth (v. ib. 38a as to המוציא or מוציא); ib. 37b; a. fr.Ab. Zar.41b, a. fr.; אין ספק מוציאוכ׳, v. וַדַּאי. B. Mets.37b לא זו הדרך מוֹצִיאָתוֹ מידי עבירה עדוכ׳ this is not the way that relieves him from sin (this is no full atonement), (he is not relieved) until he pays ; Yeb.XV, 7. Ib. 6, sq. אין זו דרך מוֹצִיאָתָהּוכ׳ she is not relieved from the possibility of sin, unless she is not permitted to marry again and forbidden to partake of Trumah.Ib. 36b יוֹצִיא (יוֹצִיאָהּ) בגט he dismisses her with a letter of divorce. Ib. ואם נשא יוציא and if he married her (against the law), he must dismiss her (divorce her); a. fr.Ab. II, 11, a. fr. מוֹצִיאִין את האדם מן העולם take a man out of the world, i. e. cause him to lose the true enjoyment of life. 2) to exclude. Y.Yeb.I, 2c top איילונית מטעם אחר הוֹצֵאתָהּ the aylonith thou dost (the law does) exclude for another reason (v. supra). Num. R. s. 14, end אוֹצִיא את ישראל let me exclude the Israelites, א׳ את הזקנים the elders; a. fr.להוֹצִיא (= ch. לאפוקי, v. אַפֵּק, or למעוטי, v. מעט) to the exclusion of. Succ.28a; Kidd.34a האזרח לה׳ את הנשים ‘ the native (Lev. 23:42) intimates the exemption of women (from the duty of dwelling in booths); a. v. fr. 3) to lead to the end, to live through. Erub.63a, v. supra. 4) to produce, present. Keth.XIII, 8 המוציא שטר חוב … והלהה׳וכ׳ if one produces a note of indebtedness against his neighbor, and the latter produces evidence that the claimant sold him a field (and paid him, which he would not have done, if he had a claim). Ib. 9. Ib. IX, 9 הוֹצִיאָה גט if she produces a letter of divorce; a. v. fr. 5) to spend, lay out. Ib. VIII, 5, v. הוֹצָאָה; a. fr.Esp. idiomatic uses: a) ה׳ ידי חוב־ or ה׳ (v. supra) to be the instrument of a persons complying with the law, e. g. to read a prayer and thus cause the listener to perform his duty as though he read it himself; to act in anothers behalf effectively. R. Hash. III, 5 אין מוֹצִיאִין את הרבים ידי חובתן they cannot act (blow the Shofar) in behalf of the assembled congregation. Ib. 29a אע״פ שיצא מוציא although he has done his duty (has read the prayer for himself), he may act in behalf of others. Ib. ולעצמו מוציא and can he (the half-slave and half-freedman) act in his own behalf?; a. fr.b) to collect, to claim. Keth.VIII, 1 הבעל מוציא מיד הלקוחות the husband can reclaim the property from those who bought it. B. Kam. III, 11 המוציא מחבירו עליו הראייה the claimant must produce evidence; a. v. fr.c) to utter. Arakh.5a, a. fr. אין אדם מוציא דבריו לבטלה no man utters his words for no purpose (he must have meant something).ה׳ לעז to slander, discredit. Sabb.97a, a. fr., v. לַעַז.d) to carry an object (on the Sabbath) out of a private to a public place, or from one private place to another, v. רָשוּת. Sabb.VII, 2, sq.; a. fr.e) to secrete. Sifré Num. 88 יש לך … שאין מוציאוכ׳ is there a woman-born being that does not discharge the food he eats?; a. e.f) ה׳ שבת to dismiss the Sabbath with prayer, opp. הכניס. Sabb.118b מוֹצִיאֵי שבתוכ׳ those who dismiss the Sabbath at Sepphoris. -
6 prō-dūcō
prō-dūcō dūxī, ductus, ere (prōdūxe for prōdūxisse, T.), to lead forth, lead forward, bring out: eum rus hinc, T.: copias pro castris, Cs.—By legal process, to produce, bring forward, cause to appear: eum in conspectum populi R.: consules: ad populum eos, i. e. let them address the people, L.: producti in circo Flaminio in contionem: in iudicium produci, before the court: Granium testem.—Of an actor, to represent, perform: nihil ab hoc pravum produci posse.—To expose for sale: servos, T.—To set before, with dat: scamnum lecto, O.— To stretch out, lengthen, extend: productā longius acie, Cs.: ferrum incude, Iu.—Of the dead, to conduct to the grave, bury: nec te, tua funera, mater Produxi, V.—To bring to light, disclose, expose: Occulta ad patres crimina, Iu.—To bring forth, bring into the world, bear, beget, produce, bring up, raise: alquem sui simillimum: Filiolam turpem, Iu.: Quicunque primum (te) Produxit, arbos, H.: nova (vocabula) quae genitor produxerit usus, H. —Fig., to raise, promote, advance: productus ad dignitatem: omni genere honoris eum, L.: a quibus producti sunt, advanced to power: Diva, producas subolem, prosper, H.—To draw out, lengthen out, prolong, protract, stretch out, extend: cyathos sorbilans hunc producam diem, T.: cenam, H.: sermonem in multam noctem: Varro... vitam Naevi producit longius, i. e. represents him as having lived longer: rem in hiemem, Cs.: animas, lives, Iu.—To lead on, put off, amuse, delude: me falsā spe, T.: condicionibus hunc. -
7 educo
1.ē-dūco, xi, ctum, 3 ( imper., educe, Plaut. Pers. 4, 1, 11; id. Stich. 5, 6, 1:I.educ,
Cic. Cat. 1, 5, 10; Alcim. 5, 248 al.— Inf. pass. parag., educier, Plaut. Truc. 5, 16), v. a., to lead forth, draw out, bring away (very freq. and class.).In gen.:II.novam nuptam foras,
Plaut. Cas. 4, 3, 1;so with personal objects, fidicinam,
id. Ep. 3, 4, 36 (opp. introducere):eram,
id. Mil. 4, 6, 53:virginem,
id. Pers. 4, 1, 11; Cic. Q. Fr. 3, 3 fin. al.; cf.also: populum e comitio,
Varr. R. R. 1, 2, 9:mulierem ab domo secum,
Caes. B. G. 1, 53, 4:rete foras,
Plaut. Truc. 1, 1, 18; cf.:pisces everriculo in litus,
Varr. R. R. 3, 17, 7:radicem e terra,
id. ib. 3, 10, 5:gladium,
Caes. B. G. 5, 44, 8; Sall. C. 51, 36; cf.:gladium e vagina,
Cic. Inv. 2, 4, 14:gladium,
Vulg. Marc. 14, 47 al.:sortem,
Cic. Verr. 2, 2, 51 fin.; cf.:aliquos ex urna,
id. ib. 2, 2, 17:tribus,
id. Agr. 2, 8, 21:telum corpore,
Verg. A. 10, 744; cf. Plin. 7, 20, 19, § 83 et saep.:lacum (with emittere),
Cic. Div. 1, 44, 100; cf.fistulam,
Varr. R. R. 3, 14, 2:aquam in fossas,
Plin. 18, 19, 49, § 179; Dig. 8, 3, 29:se foras,
to go out, Ter. Hec. 3, 3, 4 Ruhnk. ad loc.; cf.:se multitudini,
to withdraw one's self from the multitude, Sen. Vit. Beat. 2 fin. —In partic.A.In all periods.1.Pub. law t. t.a.To bring, summon before court (cf. duco, I. B. 1.):b.cum in jus ipsum eduxi,
Cic. Verr. 2, 3, 47; cf.:ex domo in jus,
Quint. 7, 8, 6: SI. QVIS. EORVM. AD. ME. EDVCTVS. FVERIT., Edict. Praet. ap. Gell. 11, 17, 2:aliquem ad consules,
Cic. Planc. 23;and simply aliquem,
id. Verr. 2, 2, 26 Zumpt N. cr.; 2, 2, 37; 2, 3, 65.—Once also, to bring up or lead away for punishment (for which more commonly duco; v. Cic. Verr. 2, 2, 26):ad tintinnaculos educi viros,
Plaut. Truc. 4, 3, 8.—Of persons in office, to take out with one to one's province: quos educere invitos in provinciam non potuit, eos retinere qui potuit? Cic. Fragm. ap. Quint. 5, 10, 76; so,2.medicum secum,
id. Pis. 34.—Milit. t. t., to lead forth, march out troops (very freq. in Caes.):3.Teleboae ex oppido Legiones educunt suas,
Plaut. Am. 1, 1, 63:praesidium ex oppido (opp introducere),
Caes. B. C. 1, 13, 2:cohortes ex urbe,
id. ib. 1, 12, 2:exercitum ab urbe,
Liv. 3, 21:copias e castris,
Caes. B. G. 1, 50, 1; 2, 8 fin.; 7, 13, 1; 7, 80, 1; id. B. C. 1, 43, 3 et saep.; Liv. 31, 37 al.;for which also: copias castris,
Caes. B. G. 1, 51, 2; 4, 13 fin.; id. B. C. 1, 68, 1; Verg. A. 11, 20;legiones ex hibernis,
Caes. B. G. 1, 10, 3; 5, 27, 9; 7, 10, 1; Liv. 40, 39:ex finibus,
Caes. B. G. 4, 1, 4 et saep.; cf.also: impedimenta ex castris,
id. ib. 7, 68, 1.—Without designating the term. a quo:cohortes,
Caes. B. G. 3, 26, 2; id. B. C. 1, 41, 2; 1, 64, 6; Sall. J. 68, 2; Liv. 39, 15; Front. Strat. 1, 5, 22 et saep.; cf.: exercitum foras, Cato ap. Gell. 15, 13, 5:exercitum in expeditionem,
Cic. Div. 1, 33, 72:copias adversus Afranium,
Front. Strat. 1, 5, 9; 2, 2, 5 et saep.—And absol. of the general himself, to move out, march out (so mostly in Liv.; cf.duco): ex hibernis,
Caes. B. G. 7, 10, 1:ex oppido,
id. ib. 7, 81, 3; cf.:tribus simul portis,
Liv. 41, 26:ad legionem Pompeii duplici acie eduxit,
Caes. B. G. 3, 67, 3:in aciem,
Liv. 1, 23; 8, 9; 21, 39; Front. Strat. 2, 1, 5, al. —Naut. t. t., to bring out a ship from the harbor, to put to sea:b.naves ex portu,
Caes. B. C. 1, 57, 2; 2, 22, 5; 3, 26, 2;also: classem portu,
Plin. 2, 12, 9, § 55.—Hence,Transf., of goods, to export:4.equos ex Italia,
Liv. 43, 5, 9 (cf.:extra provinciam ducere,
Dig. 49, 16, 12, § 1).—In midwifery, t. t., to assist at birth:b.attractus infantem educit,
Cels. 7, 29 med.:per ipsas manus (infans) commode educitur,
id. ib. — So of birds, to bring out of the egg, to hatch:pullos suos,
Plaut. Poen. 1, 2, 143; so,fetum,
Plin. 10, 54, 75, § 152 (with excludere); 9, 10, 12, § 37.—Hence,Transf.(α).To bring up, rear, a child (usually with reference to bodily nurture and support; while 2. educo refers usually to the mind; but the distinction is not strictly observed; cf. Krebs, Antibarb. p. 395), to educate:(β).non possunt militares pueri setanio educier,
Plaut. Truc. 5, 16:bene ego istam eduxi meae domi et pudice,
id. Curc. 4, 2, 32; id. Most. 1, 3, 29; id. Rud. 1, 3, 38; Ter. And. 5, 4, 8; id. Heaut. 2, 1, 14 al.; Cic. de Or. 2, 28, 124; Liv. 1, 39 fin.; 21, 43 Drak.; Tac. A. 1, 4; 41; Prop. 3, 9, 51 (4, 8, 51 M.); Verg. A. 7, 763; 8, 413; Col. 3, 10, 16; Curt. 3, 12, 16 al.— Trop.:senex plane eductus in nutricatu Venerio,
Plaut. Mil. 3, 1, 55.—In gen., to bear, to produce = edere, Verg. A. 6, 765; 779: aura educit colores, * Cat. 64, 90.—5.In vulg. lang., to drink off, toss off, Plaut. Stich. 5, 5, 18; 5, 6, 1.—With a punning allusion to the signif. 4. b. a, Plaut. Am. 1, 1, 274.—B.Since the Aug. period.1.Of motion in an upward direction (cf. effero and erigo), to draw up, to raise:b.(Ortygia me) superas eduxit sub auras,
Ov. M. 5, 641; 3, 113; cf.trop.: (Pindarus) vires animumque moresque aureos educit in astra,
Hor. C. 4, 2, 23 (cf.:sustulit in astra,
Cic. Att. 2, 25).—With the accessory idea of making, to rear, erect, build up:2.turrim summis sub astra Eductam tectis,
Verg. A. 2, 461; cf.:aram sepulcri caelo,
id. ib. 6, 178; imitated by Sil. 15, 388:molem caelo,
Verg. A. 2, 186:turres altius,
Tac. A. 12, 16; id. H. 4, 30:pyramides instar montium,
id. A. 2, 61:moenia caminis Cyclopum,
Verg. A. 6, 630; cf.:moles quam eductam in Rhenum retulimus,
Tac. H. 5, 18.—Of time, to pass, spend (cf. duco, II. B. 3. b.):2.pios annos,
Prop. 2, 9, 47:insomnem noctem ludo,
Stat. Th. 2, 74:somnos sub hiberno caelo,
Sil. 11, 405:nimbos luxu,
Val. Fl. 2, 371.ēdŭco, āvi, ātum, 1, v. a. [1. educo, II. A. 4. b.], to bring up a child physically or mentally, to rear, to educate (very freq. and class.): educit obstetrix, educat nutrix, instituit paedagogus, docet magister, Varr. ap. Non. 447, 33 (but this distinction is not strictly observed; see the foll. and 1. educo, II. A. 4. b.).I.Prop.:II.hera educavit (puellam) magna industria,
Plaut. Cas. prol. 44 sq.:Athenis natus altusque educatusque Atticis,
id. Rud. 3, 4, 36:bene pudiceque educatu'st usque ad adolescentiam,
id. Capt. 5, 3, 16 et saep.; cf. id. Men. 5, 5, 7; id. Trin. 2, 4, 111 al.; Att. ap. Non. 422, 14; Ter. Eun. 1, 2, 37; id. Ad. 3, 4, 49; Cic. Lael. 20, 75; id. Rep. 2, 21; id. de Or. 1, 31; Ov. F. 6, 487; id. M. 3, 314; Vulg. Psa. 22, 2. —Transf., to bring up, rear, foster, train, educate:B.neque enim hac nos patria lege genuit aut educavit, ut, etc.,
Cic. Rep. 1, 4; id. Or. 13 fin.; cf.:ars dicendi ea, quae sunt orta jam in nobis et procreata, educat atque confirmat,
id. de Or. 2, 87, 356:in his (scholis) educatur orator,
Quint. 9, 2, 81:oratorem, id. prooem. § 5: illos in disciplina,
Vulg. Ephes. 6, 4.—Poet. and in post-Aug. prose, of plants or animals, to nourish, support, produce:C.quod pontus, quod terra, quod educat aër Poscit,
Ov. M. 8, 832; cf. id. Pont. 1, 10, 9:vitis mitem uvam,
Cat. 62, 50:pomum, non uvas (ager),
Ov. Pont. 1, 3, 51:herbas (humus),
id. M. 15, 97:Caecuba,
Plin. 16, 37, 67, § 173:florem (imber),
Cat. 62, 41 al.:lepores, apros,
Hor. Ep. 1, 15, 22.—To possess, hold (cf. nutrire = trephein), Verg. Cul. 13. -
8 eveho
I.Lit.:b.omnia (signa) ex fanis, ex locis publicis palam plaustris evecta exportataque esse,
Cic. Verr. 2, 1, 20:aquas ex planis locis,
Liv. 1, 38 fin.; cf. Plin. 2, 103, 106, § 224:stercus (with exportare),
Cato R. R. 5, 8:merces (opp. inveho),
Varr. R. R. 1, 16, 6; Dig. 10, 4, 5 et saep.:incaute se evehentes Masinissa excipiebat,
throwing themselves out, rushing out, Liv. 29, 34:naves in altum,
id. 25, 27.—In an upward direction; palmaque nobilis Terrarum dominos evehit ad deos, raises aloft, elevates, * Hor. C. 1, 1, 6; cf.:aliquem ad aethera,
Verg. A. 6, 130:ad auras,
Ov. M. 14, 127:in caelum,
Juv. 1, 38.—Reflex., to ride out or forth, to move out, move forth, proceed, advance, go, spread:B. II.evectus effreno equo,
springing forwards, Liv. 4, 33: cf.longius,
Tac. A. 12, 14:de nocte,
Suet. Aug. 97 fin.:evecti Aegeo mari Delum trajecerunt,
Liv. 44, 28 fin.; cf. id. 28, 30:ad portum,
id. 37, 15 fin.:in altum,
id. 21, 50:ratibus ad regem,
Just. 2, 6 et saep.:in ancoras evehi,
to run foul of the anchors, Liv. 22, 19.— With the acc. of the place:evectus os amnis,
Curt. 9, 9 fin. —Trop.A.To carry forth, take out, spread abroad:B.ut semel e Piraeeo eloquentia evecta est, omnes peragravit insulas,
went forth, Cic. Brut. 13, 51; cf.:fama ejus evecta insulas,
Tac. A. 12, 36:spe vana evectus,
carried forwards, Liv. 42, 62; cf.inconsultius,
id. 35, 31;and, longius,
Quint. 9, 3, 87:magicae vanitates in tantum evectae, ut, etc.,
Plin. 26, 4, 9, § 18:evectus sum longius,
I have made too long a digression, Amm. 15, 12, 6.—In an upward direction, to raise or lift up, to elevate:quem usque in tertium consulatum amicitia Principis evexerat,
Vell. 2, 90; cf.:aliquos ad consulatus,
Tac. Or. 13; and:imperium ad summum fastigium,
Curt. 4, 14, 20; cf.:ad magnum culmen,
Amm. 16, 6.—In the part. perf., advanced, promoted:consiliarii in summum evecti fastigium,
Vell. 2, 56, 3; cf. id. 2, 53, 3:privatum supra modum evectae opes,
increased, Tac. A. 14, 52.— With dat.:aliquem evehere summis honoribus,
Spart. Hadr. 15. -
9 deduco
dē-dūco, xi, ctum ( imper.:I.deduc,
Cic. Rep. 1, 21, 34;old form, deduce,
Ter. Eun. 3, 3, 32), 3, v. a., to lead or bring away, to lead, fetch, bring or draw down (for syn. cf.: duco, comitor, prosequor, persequor, stipo, sequor, consequor—freq. and class.).Lit.A.In gen.a.Not designating a limit:b.atomos de via,
to turn from a straight course, Cic. Fat. 9, 18:eum concionari conantem de rostris,
Caes. B. C. 3, 21, 3:pedes de lecto,
Plaut. Curc. 2, 3, 82:suos clam ex agris,
Caes. B. G. 4, 30 fin.; so,aliquem ex ultimis gentibus,
Cic. Phil. 13, 13:lunam e curru,
Tib. 1, 8, 21; cf.the foll.: summā vestem deduxit ab orā,
Ov. M. 3, 480:cantando rigidas deducere montibus ornos,
Verg. E. 6, 71: lunam caelo id. ib. 8, 69; cf.:lunam cursu,
Ov. H. 6, 85:hunc caelo,
id. F. 3, 317:dominam Ditis thalamo,
Verg. A. 6, 397:tota carbasa malo,
i. e. to spread, unfurl, by letting down, Ov. M. 11, 477; cf.the foll.: febres corpore,
Hor. Ep. 1, 2, 48:inde boves,
Ov. M. 6, 322:transfuga duci se ad consules jubet deductusque traditurum urbem promittit,
Liv. 9, 24:Ubiis imperat, ut pecora deducant suaque omnia ex agris in oppida conferant,
Caes. B. G. 6, 10, 2; cf. Liv. 21, 37: rivos, i. e. to clear out, cleanse ( = detergere, Macr. Sat. 3, 3; Col. 2, 22, 3), Verg. G. 1, 269 Heyne ad loc.; cf.:aqua Albana deducta ad utilitatem agri suburbani,
conducted off, Cic. Div. 2, 32, 69, and v. the foll.:lunam,
Prop. 1, 1, 19; cf.Jovem,
the sun, Hor. Epod. 13, 2:crines pectine,
to comb, Ov. M. 4, 311; cf.:caesariem barbae dextrā,
id. ib. 15, 656:vela,
id. ib. 3, 663:sive aliquis molli deducit candida gestu Brachia,
moves, Prop. 2, 22 (3, 15), 5 (al. diducit); imitated by Stat. Silv. 3, 5, 66 (al. diducit) et saep.—Stating the limit:B.cito hunc deduc ad militem,
Ter. Eun. 3, 3, 32:aliquem ad aliquem,
id. ib. 4, 4, 10; Cic. Lael. 1; Caes. B. G. 7, 28 fin.; id. B. C. 1, 18, 3; Sall. J. 113 fin. et saep.:juvenem ad altos currus,
Ov. M. 2, 106:suas vestes humero ad pectora,
Ov. M. 6, 405; cf.:manum ad imum ventrem,
Quint. 11, 3, 112 et saep.:impedimenta in proximum collem,
Caes. B. G. 7, 68, 2:aquam in vias,
Cato R. R. 155; Ov. M. 1, 582:aliquem in conspectum (Caesaris),
Caes. B. C. 1, 22, 2:aliquem in arcem,
Liv. 1, 18; id. 1, 58:aliquem in carcerem,
Sall. C. 55:in arenam,
Suet. Calig. 35: levis deducet pondere fratres, will bring down (the scale), Grat. Cyn. 292. —In partic.I.Milit. t. t., to draw off, lead off, withdraw troops from a place; to lead, conduct, bring to a place: praesidia de locis, Sisenna ap. Non. 289, 15; so with de, Plaut. Am. 1, 1, 60; Caes. B. G. 5, 51, 2; Cic. Att. 7, 14 al.:2.exercitum ex his regionibus,
Caes. B. G. 1, 44, 19; so with ex, id. ib. 7, 87, 4 fin.; 7, 81 fin.; id. B. C. 1, 12, 3 al.:legionem ab opere,
id. ib. 3, 69; so with ab, id. ib. 2, 26, 3; Liv. 34, 35 al.:deducta Orico legione,
Caes. B. C. 3, 34:exercitum finibus Attali,
Liv. 32, 27: deducto exercitu, Caes. B. G. 6, 43, 3; 7, 20, 11; id. B. C. 3, 39 al.; cf. Oud. ad Caes. B. G. 2, 33, 2:milites ad Ciceronem,
Caes. B. G. 5, 27, 9:tres in arcem cohortes praesidio,
id. B. C. 3, 19, 5:a Flacco inter ceteros, quos virtutis causa secum ex provincia ad triumphum deducebat, deductus sum,
Liv. 42, 34:copias ex locis superioribus in campum deducit,
Caes. B. C. 2, 40 fin.:legionibus in hiberna deductis,
id. B. G. 2, 35, 3; so,in hiberna,
Liv. 26, 20; 43, 9:in interiorem Galliam,
Caes. B. G. 2, 2; cf.in Menapios,
id. ib. 4, 22, 5:in proxima municipia,
id. B. C. 1, 32:in hiberna in Sequanos,
id. B. G. 1, 54, 2:in aciem,
Liv. 3, 62:praesidia eo,
Caes. B. C. 2, 18, 5:neque more militari vigiliae deducebantur,
Sall. Jug. 44, 5; id. C. 59, 1. —Pub. law t. t., to lead forth, conduct a colony to a place:3.coloni, qui lege Julia Capuam deducti erant,
Caes. B. C. 1, 14, 4; cf. Suet. Caes. 81:colonos in aliquem locum,
id. ib. 28:coloniam in aliquem locum,
Cic. Rep. 2, 3; 2, 4; Liv. 10, 1; 10, 13; 34, 45 (repeatedly); Suet. Tib. 4 al.:Aquileia colonia Latina eo anno in agro Gallorum est deducta,
Liv. 40, 34; cf.:in colonia Capua deducti,
Suet. Caes. 81:ut emantur agri a privatis, quo plebs publice deducatur,
Cic. Agr. 2, 25; cf. id. ib. 2, 26;2, 34, 92: triumvir coloniis deducendis,
Sall. J. 42; cf. Liv. 9, 46; 9, 28; Suet. Aug. 46 al.— Absol.:deductis olim et nobiscum per conubium sociatis, haec patria est,
Tac. H. 4, 65. —Nautical t. t.a.To draw out a ship from the docks:b.ex navalibus eorum unam (navem) deducit,
Caes. B. C. 2, 3, 2:deducunt socii naves,
Verg. A. 3, 71.—Hence far more freq. meton., like the Gr. kathelkein, to draw down a ship from the stocks into the sea; to launch, Liv. 21, 17; 41, 9; Caes. B. G. 7, 60:neque multum abesse (naves) ab eo, quin paucis diebus deduci possent,
id. ib. 5, 2, 2:naves,
id. ib. 5, 23, 2:classem,
Liv. 36, 41 al.:naves litore,
Verg. A. 4, 398:carinas,
Ov. M. 6, 144; 8, 104 et saep.—Rarely for subducere and the Gr. katagein, to draw a ship into port:4.onerarias naves in portum deducunt,
Caes. B. C. 1, 36, 2:in portum,
Petr. 101, 8.—Weavers' t. t., to draw out, spin out the thread, yarn:5.dextera tum leviter deducens fila, Catull. 64, 313: filum,
Ov. M. 4, 36; id. Am. 1, 14, 7; id. H. 9, 77.—Hence, meton., to prepare a web, to weave:vetus in tela deducitur argumentum,
is interwoven, represented in weaving, Ov. M. 6, 69.—t. t. of common life, to lead out, conduct, escort, accompany a person out of the house, as a mark of respect or for protection:b.haec ipsa sunt honorabilia... assurgi, deduci, reduci,
Cic. de Sen. 18, 63:cum magna multitudo optimorum virorum et civium me de domo deduceret,
id. Fam. 10, 12, 2; Suet. Aug. 29:ne deducendi sui causa populum de foro abduceret,
Liv. 23, 23 fin.; cf. Tac. A. 3, 14:a quibus (sc. equitibus Rom.) si domus nostra celebratur, si interdum ad forum deducimur, etc.,
Cic. Mur. 34.—Esp., to conduct a young man to a public teacher:c.dicam hunc a patre continuo ad me esse deductum,
Cic. Cael. 4, 9; id. Lael. 1, 1; Tac. Dial. 34; Quint. 12, 11, 6; cf. ephebum in gymnasium, Petron. 85, 3.—Aliquam alicui, ad aliquem, to lead, conduct a bride (from her father's house) to her husband (cf. denubo):(β).bona uxor si ea deducta est usquam cuiquam gentium,
Plaut. Mil. 3, 1, 90; cf.Catull. 68, 143: virginem juveni marito,
Tib. 3, 4, 31:uni nuptam, ad quem virgo deducta sit,
Liv. 10, 23:nullo exemplo deductae in domum patrui fratris filiae,
Tac. A. 12, 5; so,in domum,
id. ib. 14, 63; so of the bridegroom himself, to take home the bride:domum in cubiculum,
Ter. Ad. 4, 5, 60:uxorem domum,
id. Hec. 1, 2, 60:quo primum virgo quaeque deducta est,
Caes. B. G. 5, 14 fin.—Absol.:eas velut auspicibus nobilissimis populis deductas esse,
Liv. 42, 12, 4; cf. Prop. 4 (5), 3, 13.—In a dishonorable sense, to bring one a concubine, Plaut. Casin. 2, 8, 36; Cic. Verr. 2, 3, 34; Suet. Calig. 25; id. Caes. 50; id. Ner. 28; cf. also the foll., no. 7.—d.To lead about in a public procession, Suet. Tib. 17 fin.:e.invidens privata deduci superbo non humilis mulier triumpho,
Hor. Od. 1, 37, 31:tensas,
Suet. Aug. 43; id. Vesp. 5.—Hence, to drive out, expel = expellere: Arsinoen ex regno, Auct. B. [p. 527] Alex. 33:6.ex possessione,
Liv. 34, 58, 6. —Jurid. t. t.a.Aliquem de fundo, to lead away a person from a disputed possession in the presence of witnesses (with or without force: the latter moribus, the former vi solida), in order to procure him the right of action (this was a symbolic procedure preparatory to an action): appellat Fabius, ut aut ipse Tullium deduceret aut ab eo deduceretur. Dicit deducturum se Tullius, etc., Cic. pro Tull. Fragm. § 20; id. Agr. 2, 26, 68;b.placuit Caecinae constituere, quo die in rem praesentem veniretur, et de fundo Caecina moribus deduceretur, etc.,
id. Caecin. 7, 20.—To bring before a tribunal as a witness:c.multi boni ad hoc judicium deducti non sunt,
Cic. Flac. 4, 9.—To bring to trial:7.lis ad forum deducta est,
Phaedr. 3, 13, 3. —With the accessory idea of diminution, to withdraw, deduct, subtract, diminish:II.cibum,
Ter. Eun. 2, 3, 23. And as a mercantile t. t.:addendo deducendoque videre, quae reliqui summa fiat,
Cic. Off. 1, 18, 59:ut centum nummi deducerentur,
id. Leg. 2, 21, 53; cf. Cato R. R. 144 sq.:de capite deducite, quod usuris pernumeratum est,
Liv. 6, 15; cf. Suet. Caes. 42 et saep.—Hence in a double sense: Tertia deducta est (in allusion to the meaning, no. 5, c. b), Suet. Caes. 50; cf. the same account in Macr. S. 2, 2.Trop.A.In gen., to bring down, bring or lead away, withdraw, bring, lead: quare, si placet, deduc orationem tuam de coelo ad haec citeriora, Cic. Fragm. ap. Non. 85, 20, and 289, 9:B.licet enim contrahere universitatem generis humani, eamque gradatim ad pauciores, postremo deducere in singulos,
id. N. D. 2, 65 fin.:aliquem de animi lenitate,
id. Cat. 2, 13; cf.:aliquem de animi pravitate,
Q. Cic. Pet. Cons. 10 fin.:aliquem de sententia,
Cic. Brut. 25 fin.:aliquem de fide,
id. Verr. 1, 9, 25 et saep.:perterritos a timore,
id. N. D. 2, 59, 148:aliquem a tristitia, ab acerbitate,
id. de Or. 2, 83 fin.:aliquem ab humanitate, a pietate, a religione,
id. Verr. 2, 4, 6 (for which, shortly before, abducere):aliquem a vera accusatione,
id. ib. 2, 1, 6 fin.; id. Fam. 1, 1, 2 et saep.:voluntates impellere quo velit, unde autem velit deducere,
Cic. de Or. 1, 8, 30:mos unde deductus,
derived, Hor. Od. 4, 4, 19; cf.:nomen ab Anco,
Ov. F. 6, 803:quae tandem ea est disciplina, ad quam me deducas,
Cic. Acad. 2, 36:aliquem ad fletum misericordiamque,
id. de Or. 2, 45, 189:aliquem ad eam sententiam,
Caes. B. G. 2, 10, 5; 6, 10, 2:rem ad arma,
id. B. C. 1, 4 fin.; cf.:rem ad otium,
id. ib. 1, 5 fin.:plura argumenta ad unum effectum,
Quint. 9, 2, 103 et saep.:quam in fortunam quamque in amplitudinem deduxisset (Aeduos),
Caes. B. G. 7, 54, 3; so,aliquem in eum casum,
id. ib. 2, 31, 6:aliquem in periculum,
id. ib. 7, 50, 4: Quint. 4, 2, 12; cf.:rem in summum periculum,
Caes. B. G. 5, 31; id. B. C. 1, 19, 3:rem in controversiam,
id. B. G. 7, 63, 5:aliquem in causam,
Liv. 36, 5:in societatem belli,
id. 36, 7 et saep.:huc jam deduxerat rem, ut, etc.,
Caes. B. C. 1, 62; so,rem huc, ut, etc.,
id. ib. 1, 86, 3:deduxisti totam hanc rem in duo genera solum causarum, caetera innumerabilia exercitationi reliquisti,
have brought, reduced, Cic. de Or. 2, 17, 71; id. Cat. 2, 2, 4; cf.:rem in eum locum, ut, etc.,
id. Fam. 16, 12:quem in locum,
id. ib. 4, 2, 3:ergo huc universa causa deducitur, utrum, etc.,
id. Rosc. Com. 12, 34:rerum divisio in duos articulos deducitur,
Gai. Inst. 2, 2:audi, quo rem deducam,
what I aim at, what I have in view, to what conclusion I will bring the matter, Hor. S. 1, 1, 15:Aeolium carmen ad Italos modos,
transfer, transplant, id. Od. 3, 30, 14; cf.:in patriam deducere musas,
Verg. G. 3, 10. —In partic.1.To mislead, seduce, entice, induce, bring one to an opinion (rare):2.adolescentibus et oratione magistratus et praemio deductis,
Caes. B. G. 7, 37, 6; id. B. C. 1, 7, 1:sibi esse facile, Seuthen regem Thracum deducere, ut, etc.,
Nep. Alcib. 8:aliquem vero,
from the truth, Lucr. 1, 370.—To spin out a literary composition, like a thread, i. e. to elaborate, prepare, compose ( poet., and in post-Aug. prose):3.tenui deducta poëmata filo,
Hor. Ep. 2, 1, 225:mille die versus,
id. Sat. 2, 1, 4; Ov. Pont. 1, 5, 13:carmina,
id. Tr. 1, 1, 39; cf. id. ib. 5, 1, 71: nihil expositum, Juv. 7, 54:commentarios,
Quint. 3, 6, 59:oratio deducta atque circumlata,
finely spun out, id. 4, 1, 60 al.:primaque ab origine mundi ad mea perpetuum deducite tempora carmen,
Ov. M. 1, 3; cf. id. Tr. 2, 560; Hor. A. P. 129:opus,
Manil. 1, 3. —(Another figure borrowed from spinning.) To make finer, thinner, weaker; to attenuate: vocem deducas oportet, ut mulieris videantur verba, Pompon. ap. Macr. Sat. 6, 4: "Odusseus" ad "Ulixem" deductus est, Quint. 1, 4, 16; cf. P. a. B.—4.To derive (of the origin of words):5.nomen Christianorum a Christo deducitur,
Tert. adv. Marc. 4, 14;id. de Virg. vel. 5: diximus nomen religionis a vinculo pietatis esse deductum,
Lact. 4, 28, 12; cf.:sed et Pharnacion (cognominatur) a Pharnace rege deductum,
Plin. 25, 4, 14, § 33.—To remove, cure, of physical evils:6.brassica de capite omnia deducet et sanum faciet,
Cato R. R. 157, 6:corpore febres, animo curas,
Hor. Ep. 1, 2, 48; Cic. Fin. 5, 17, 47.—To bring down (late Lat.):7.deducis ad inferos,
i. e. to death, Vulg. Tobiae, 13, 2; id. Gen. 42, 38; id. 1 Reg. 2, 6.—Law t. t., to withhold:cum in mancipanda proprietate (usus fructus) deducatur,
Gai. Inst. 2, 33.—Hence, -
10 dē-dūcō
dē-dūcō dūxī, ductus, ere （imper. deduc, C.; deduce, T.), to lead away, draw out, turn aside, divert, bring out, remove, drive off, draw down: atomos de viā: eum contionari conantem de rostris, drag down, Cs.: aliquem ex ultimis gentibus: summā vestem ab orā, O.: Cantando rigidas montibus ornos, V.: canendo cornua lunae, i. e. bring to light (from eclipse), O.: dominam Ditis thalamo, V.: tota carbasa malo, i. e. unfurl, O.: febrīs corpore, H.: molliunt clivos, ut elephanti deduci possent, L.: rivos, i. e. to clear out, V.: aqua Albana deducta ad utilitatem agri, conducted off: imbres deducunt Iovem, i. e. Jupiter descends in, etc., H.: crinīs pectine, to comb, O.: vela, O.: deductae est fallacia Lunae, Pr.: hunc ad militem, T.: suas vestīs umero ad pectora, O.: in mare undas, O.: alqm in conspectum (Caesaris), Cs.: ab augure deductus in arcem, L.: aliquem in carcerem, S.: mediā sulcum deducis harenā, i. e. are dragged to execution, Iu.—Of troops, to draw off, lead off, withdraw, lead, conduct, bring: nostros de valle, Cs.: ab opere legiones, Cs.: finibus Attali exercitum, L.: praesidia, Cs.: legionibus in hiberna deductis, Cs.: in aciem, L.: neque more militari vigiliae deducebantur, S.—Of colonists, to lead forth, conduct: coloni lege Iuliā Capuam deducti, Cs.: milites in colonias: triumvir coloniis deducendis, S.: illi qui initio deduxerant, the founders, N.—Of ships, to draw out (from the dock): ex navalibus eorum (navem), Cs.: Deducunt socii navīs, V.—To draw down, launch: celoces viginti, L.: neque multum abesse (navīs) ab eo, quin paucis diebus deduci possent, Cs.: navīs litore, V.: carinas, O.: deducendus in mare, set adrift, Iu. — To bring into port: navīs in portum, Cs.—In weaving, to draw out, spin out: pollice filum, O.: fila, Ct.: stamina colo, Tb.—Poet.: vetus in tela deducitur argumentum, is interwoven, O. — Of personal attendance, in gen., to lead, conduct, escort, accompany: te domum: me de domo: deducendi sui causā populum de foro abducere, L.: quem luna solet deducere, Iu.: deducam, will be his escort, H. — To conduct a young man to a public teacher: a patre deductus ad Scaevolam.—Of a bride, to lead, conduct (to her husband): uni nuptam, ad quem virgo deducta sit, L.: domum in cubiculum, to take home, T.: quo primum virgo quaeque deducta est, Cs.—To lead in procession, conduct, show: deduci superbo triumpho, H.—In law, to eject, exclude, put out of possession (a claimant of land): ut aut ipse Tullium deduceret aut ab eo deduceretur: de fundo deduci.—To expel, exclude: alqm ex possessione, L.—To summon, bring (as a witness): ad hoc iudicium.—To take away, subtract, withdraw, deduct, diminish: cibum, T.: addendo deducendoque videre, quae reliqui summa fiat: de capite, quod usuris pernumeratum est, L.— Fig., to bring down, lead away, divert, withdraw, bring, lead, derive, deduce, reduce: alqm de animi lenitate: alqm de fide: me a verā accusatione: mos unde deductus, derived, H.: nomen ab Anco, O.: alqm ad fletum: rem ad arma, Cs.: ad humum maerore, bows, H.: ad sua flagra Quirites, subdue under, Iu.: in eum casum deduci, Cs.: rem in controversiam, Cs.: rem huc, ut, etc., Cs.: audi, quo rem deducam, what I have in view, H.: Aeolium carmen ad Italos modos, transfer, H.: in patriam deducere musas, V.—To mislead, seduce, entice, induce, bring, instigate: adulescentibus oratione deductis, Cs.: a quibus (inimicis) deductus, Cs.—To spin out, string out, compose (poet.): tenui deducta poëmata filo, H.: mille die versūs, H.: nihil expositum, Iu: carmen in actūs, H. — To remove, expel, cure: corpore febrīs, H.: haec (vitia) deducuntur de corpore, i. e. men try to remove. -
11 ē-vehō
ē-vehō vexī, vectus, ere, to carry out, bring forth, convey out, lead forth: omnia (signa) ex fanis evecta: ex planis locis aquas, L.: incaute se evehentīs excipiebat, rushing out, L.—To carry up: in collem evehi, L.— Pass, to be borne forth, move forth, proceed, advance, sail, drift: evectus effreno equo, L.: freto in Oceanum evectus, sailed out, L.: in altum, L.—Fig., to carry forth, spread abroad, carry away: e Piraeeo eloquentia evecta est: inter dicendi contentionem inconsultius evectus, L.—To lift up, raise, elevate: alqm ad deos, H.: quos evexit ad aethera virtus, V.: ad consulatum, Ta.: in caelum, Iu. -
12 εξαγινέων
ἐξαγινέωlead forth: pres part act masc nom sg (epic doric ionic aeolic)ἐξαγῑνέων, ἐξαγινέωlead forth: pres part act masc nom sg (epic doric ionic aeolic) -
13 ἐξαγινέων
ἐξαγινέωlead forth: pres part act masc nom sg (epic doric ionic aeolic)ἐξαγῑνέων, ἐξαγινέωlead forth: pres part act masc nom sg (epic doric ionic aeolic) -
14 ē - dūcō
ē - dūcō dūxī, ductus, ere, to lead forth, draw out, bring off, take away: eos nobiscum: (medicum) tecum, i. e. to your province: impedimenta ex castris educi iussit, carried, Cs.: gladium, draw, Cs.: gladiis eductis: cor post tela educta refrixit, O.: ex urnā trīs: corpore telum, V.: navīs ex portu, put to sea, Cs.: equos ex Italiā, export, L.: me eduxi foras, went out, T.—In law, to bring, summon (before a court): Sthenium: in ius ipsum: ad consules. — Of troops, to lead forth, march out, conduct, take away: exercitum in expeditionem: praesidium ex oppido, evacuate, Cs.: ab urbe exercitum, Cs., L.: copias e castris, Cs.: copias castris, Cs.—To move out, march out, march away: ex hibernis, Cs.: tribus simul portis, L.: ad legionem Pompei duplici acie eduxit, Cs.: in aciem, L.—Of children, to bring up, rear: adulescentulos libere, T.: quem eduxeris, eum vestire: puer in domo e parvo eductus, L.—To bear, give birth to (poet.): alqm tibi, V.—To raise, lift up, draw up: signa (on a stage curtain), O.: (me) sub auras, O.—To rear, erect, build: turris sub astra Educta, V.: molem caelo, V.—Fig., to exalt: virīs in astra, H. -
15 povesti
• institute; introduce; lead forth; lead off; lead out; pull on; running; start; steer; take out; take the initiative; take up the running; translate -
16 משךְ
משַׁךְ(b. h.; cmp. מָשַׁח II) to draw, pull; to seize; (with מן) to withdraw; in gen. to stretch, produce a continuous line or flow; to conduct. Kil. VIII, 2 לחרוש לִמְשוֹךְ ולהנהיג to plough with, to pull (by the head, go in front of), and to drive. Gen. R. s. 86 שהיו מוֹשְׁכִיןוכ׳, v. infra. Mekh. Bo, s. 11 (ref. to Ex. 12:21) מִשְׁכוּ מי שיש לווכ׳ ‘lead forth (select), refers to him who has a lamb, ‘and buy, refers to one who has none. Ib. מִשְׁכוּ מע״ז withdraw from idolatry, Ib. שמוֹשְׁכִין את ידיהם ממנווכ׳ that you may withdraw your share in the Passover lamb as long as it has not been slaughtered (v. מָנָה); Pes.VIII, 3. Ib. IX, 10 אלו מושכין להן אחדוכ׳ the one company select one lamb, the other M. Kat. I, 3 מוֹשְׁכִים את המיםוכ׳ you may draw (conduct) the water in channels from tree to tree. Pesik. R. s. 26 שמא יִמְשוֹךְ לו חלב והוא אינו מוֹשֵׁךְ perhaps it (the breast) will yield him milk when sucking, but it did not yield. Ex. R. n. 52 התחילה מוֹשֶׁכֶת דינריוכ׳ it (the valley) began to give forth a flow of gold denars before their eyes. Tosef.Sot.XIV, 8; Sot.47b מוֹשְׁכֵי הרוק those who draw out their spittle (assume aristocratic airs). Ḥag.14a מושכין לבווכ׳ they draw the heart of the people as one conducts water, when they lecture; Sabb.87a (play on ויגד, Ex. 19:9, v. נָגַד) דברים שמושכין … כאגדה words which draw (attract) the heart of man like a lecture. Y.Ab. Zar. III. 42c top מָשְׁבוּ צינורות דםוכ׳ the gutters of Laodicea carried a flow of blood; a. v. fr.Esp. (law) to take possession by drawing or seizing an object, v. מְשִׁיכָה. B. Mets.IV, 2 מ׳ הימנו פירותוכ׳ if he took possession of fruits bought of him before paying. Ib. 47a לא הספיק לִמְשוֹךְוכ׳ he had not yet had time to take possession of the ass; a. v. fr.Zeb.6b סכין מוֹשְׁכַתָּן למה שהן the slaughtering knife takes possession of them for what they are to be, i. e. the slaughtering of the sacrifices decides their purpose; Shebu.12b.מ׳ ערלה to stretch the prepuce, to disguise circumcision. Y.Peah I, 16b; a. e.Part. pass. מָשוּךְ; f. מְשוּכָה; pl. מְשוּכִים, מְשוּכִין; מְשוּכוֹת a) straightlined, continuous. Nidd.57b אם מ׳ if the blood-stain has the shape of a line, opp. עגול. Y.Erub.I, 19b top היה מ׳ if the wall is straight-lined. Ib. שלא תהא הקורה מ׳וכ׳ that the beam be not prolonged more than Ib. במשוכין יותרוכ׳ when they are longer than ; a. fr.Mikv. V, 3, v. נָדָל.b) (with מ־) withdrawn. Pes.IX, 10 ידיך מ׳ משלךוכ׳ thy share be withdrawn from thy lamb, and be transferred to ours; a. e.c) v. מָשוּךְ. Nif. נִמְשַׁךְ 1) to be stretched. Y.Yeb.VIII, 8d bot. נִמְשְׁכָה מאליה if the prepuce overgrew the corona of itself, v. מָשוּךְ. 2) to be prolonged, continued. Hor.12a אין מושחין … כדי שתִּמָּשֵׁךְ מלכותן kings are anointed at a spring in order that their government may be prolonged (cmp. Ḥag. l. c.). Ib. נמשכה מלכותן their dynasty was prolonged; a. fr. 3) to be withdrawn. Tosef.Pes.VII, 7 רצו להִמָּשֵׁךְ ולהמנותוכ׳ (ed. Zuck. incorrect) if they desire to withdraw, and that others be entered, Ib. נִמְשָׁכִין והולכיןוכ׳ they may go on withdrawing, a. fr. 4) to be drawn after; to follow. Ex. R. s. 24. Gen. R. s. 86 לפדה שהיו מושכין … ולא היתה נִמְשֶׁכֶת like a cow which they attempt to pull to the slaughter-house, and which will not go; a. fr. 5) to be conducted in a channel. Tosef.Par.IX (VIII), 9 המים הנִמְשָׁכִיןוכ׳ well-water derived into a channel, v. מָרַץ; a. e. Hif. הִמְשִׁיךְ 1) to cause to extend. Keth.10b (the rain) מצדן ימַמְשִׁיךְ gives beauty and enlargement (to the fruits). 2) to draw, pull. Y.Kil.VIII, 31c top, a. e. הנהיגה הִמְשִׁיכָהּוכ׳ if he drove the animal, or pulled it, or called it. Ex. R. s. 20, beg. הִמְשַׁכְתִּיו ברסן I pulled him by the bridle; a. e. 3) to conduct water into channels. Tem.12b שאובה שהִמְשִׁיכוּהָ כולה a collection of drawn water all of which has been conducted through a channel. Y.Shebi.II, end, 34b להַמְשִׁיךְ to irrigate by gutters, contrad. to להשקות. Y.M. Kat. I, 80b top ה׳ המעייןוכ׳ he led the water of a well into it. Tosef.Sabb.VII (VIII), 16 מַמְשִׁיכִין ייןוכ׳ you may let wine or oil run in gutters before bride and groom; Ber.50b; a. fr. 4) to prolong a meal, to add a course. Succ.27a, v. פַּרְפֶּרֶת. -
17 משַׁךְ
משַׁךְ(b. h.; cmp. מָשַׁח II) to draw, pull; to seize; (with מן) to withdraw; in gen. to stretch, produce a continuous line or flow; to conduct. Kil. VIII, 2 לחרוש לִמְשוֹךְ ולהנהיג to plough with, to pull (by the head, go in front of), and to drive. Gen. R. s. 86 שהיו מוֹשְׁכִיןוכ׳, v. infra. Mekh. Bo, s. 11 (ref. to Ex. 12:21) מִשְׁכוּ מי שיש לווכ׳ ‘lead forth (select), refers to him who has a lamb, ‘and buy, refers to one who has none. Ib. מִשְׁכוּ מע״ז withdraw from idolatry, Ib. שמוֹשְׁכִין את ידיהם ממנווכ׳ that you may withdraw your share in the Passover lamb as long as it has not been slaughtered (v. מָנָה); Pes.VIII, 3. Ib. IX, 10 אלו מושכין להן אחדוכ׳ the one company select one lamb, the other M. Kat. I, 3 מוֹשְׁכִים את המיםוכ׳ you may draw (conduct) the water in channels from tree to tree. Pesik. R. s. 26 שמא יִמְשוֹךְ לו חלב והוא אינו מוֹשֵׁךְ perhaps it (the breast) will yield him milk when sucking, but it did not yield. Ex. R. n. 52 התחילה מוֹשֶׁכֶת דינריוכ׳ it (the valley) began to give forth a flow of gold denars before their eyes. Tosef.Sot.XIV, 8; Sot.47b מוֹשְׁכֵי הרוק those who draw out their spittle (assume aristocratic airs). Ḥag.14a מושכין לבווכ׳ they draw the heart of the people as one conducts water, when they lecture; Sabb.87a (play on ויגד, Ex. 19:9, v. נָגַד) דברים שמושכין … כאגדה words which draw (attract) the heart of man like a lecture. Y.Ab. Zar. III. 42c top מָשְׁבוּ צינורות דםוכ׳ the gutters of Laodicea carried a flow of blood; a. v. fr.Esp. (law) to take possession by drawing or seizing an object, v. מְשִׁיכָה. B. Mets.IV, 2 מ׳ הימנו פירותוכ׳ if he took possession of fruits bought of him before paying. Ib. 47a לא הספיק לִמְשוֹךְוכ׳ he had not yet had time to take possession of the ass; a. v. fr.Zeb.6b סכין מוֹשְׁכַתָּן למה שהן the slaughtering knife takes possession of them for what they are to be, i. e. the slaughtering of the sacrifices decides their purpose; Shebu.12b.מ׳ ערלה to stretch the prepuce, to disguise circumcision. Y.Peah I, 16b; a. e.Part. pass. מָשוּךְ; f. מְשוּכָה; pl. מְשוּכִים, מְשוּכִין; מְשוּכוֹת a) straightlined, continuous. Nidd.57b אם מ׳ if the blood-stain has the shape of a line, opp. עגול. Y.Erub.I, 19b top היה מ׳ if the wall is straight-lined. Ib. שלא תהא הקורה מ׳וכ׳ that the beam be not prolonged more than Ib. במשוכין יותרוכ׳ when they are longer than ; a. fr.Mikv. V, 3, v. נָדָל.b) (with מ־) withdrawn. Pes.IX, 10 ידיך מ׳ משלךוכ׳ thy share be withdrawn from thy lamb, and be transferred to ours; a. e.c) v. מָשוּךְ. Nif. נִמְשַׁךְ 1) to be stretched. Y.Yeb.VIII, 8d bot. נִמְשְׁכָה מאליה if the prepuce overgrew the corona of itself, v. מָשוּךְ. 2) to be prolonged, continued. Hor.12a אין מושחין … כדי שתִּמָּשֵׁךְ מלכותן kings are anointed at a spring in order that their government may be prolonged (cmp. Ḥag. l. c.). Ib. נמשכה מלכותן their dynasty was prolonged; a. fr. 3) to be withdrawn. Tosef.Pes.VII, 7 רצו להִמָּשֵׁךְ ולהמנותוכ׳ (ed. Zuck. incorrect) if they desire to withdraw, and that others be entered, Ib. נִמְשָׁכִין והולכיןוכ׳ they may go on withdrawing, a. fr. 4) to be drawn after; to follow. Ex. R. s. 24. Gen. R. s. 86 לפדה שהיו מושכין … ולא היתה נִמְשֶׁכֶת like a cow which they attempt to pull to the slaughter-house, and which will not go; a. fr. 5) to be conducted in a channel. Tosef.Par.IX (VIII), 9 המים הנִמְשָׁכִיןוכ׳ well-water derived into a channel, v. מָרַץ; a. e. Hif. הִמְשִׁיךְ 1) to cause to extend. Keth.10b (the rain) מצדן ימַמְשִׁיךְ gives beauty and enlargement (to the fruits). 2) to draw, pull. Y.Kil.VIII, 31c top, a. e. הנהיגה הִמְשִׁיכָהּוכ׳ if he drove the animal, or pulled it, or called it. Ex. R. s. 20, beg. הִמְשַׁכְתִּיו ברסן I pulled him by the bridle; a. e. 3) to conduct water into channels. Tem.12b שאובה שהִמְשִׁיכוּהָ כולה a collection of drawn water all of which has been conducted through a channel. Y.Shebi.II, end, 34b להַמְשִׁיךְ to irrigate by gutters, contrad. to להשקות. Y.M. Kat. I, 80b top ה׳ המעייןוכ׳ he led the water of a well into it. Tosef.Sabb.VII (VIII), 16 מַמְשִׁיכִין ייןוכ׳ you may let wine or oil run in gutters before bride and groom; Ber.50b; a. fr. 4) to prolong a meal, to add a course. Succ.27a, v. פַּרְפֶּרֶת. -
18 आवह् _āvah
आवह् 1 P.1 To bring; अग्ने पत्नीरिहावह Rv.1.22.9.-2 To bring home (as a bride).-3 To conduce, lead or tend to, produce, bring on; क्रीडमावहति मे स संप्रति R.11.73 shames me; मनसो रुजमावहन् &Sacute.3.4 tending to mental anguish; न मे सौख्यमावहति does not tend to my happiness Pt.1; संगमम् K.174; Ms.3.82.-4 To pay; गृहीतवेतनः कर्म त्यजन्द्विगुणमावहेत् Y.2.193.-5 To lead forth, conduct away.-6 To flow (as blood &c.).-7 To bear, support, wear; मण्डनमावहन्तीम् Ch. P.18.-8 To apply, use, employ; मा रोदीर्धैर्यमावह Mārk. P. -Caus.1 To send for, cause to be brought.-2 To invoke a deity (by means of Mantras); गायत्रीमावाहयामि, गणपतिमा- वाहयामि &c. -
19 izvesti
• accomplish; breed; bring in practice; bring into practice; bring off; brood; carrried out; carry out; deduce; deduct; derive; effect; elaborate; elicit; embroider; evolve; execute; export; extract; follow up; generate; given; go through; hand out; induce; lase; lead forth; lead out -
20 ἐξαγινέω
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐξαγινέω
См. также в других словарях:
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